Rodrigo Nogueira, who is already well-established in his native Brazil as a major playwright, also active in cinema and television, introduced himself to New York audiences last spring with his play, The Ideal Obituary, which I reviewed enthusiastically. Now, just at the beginning of the new year, he is back, with another offbeat and absorbing creation, Real. In The Ideal Obituary Mr. Nogueira explored the stranger workings of the human mind. He showed us how the well-intentioned efforts of a loving husband to cure his wife’s severe depression ironically led the couple to a more functional and seemingly happier situation which eventually passed through the most basic laws of morality up to a life or death decision. The human mind and soul follow their own irrational logic.
The distinguished old master dealer, Robert Simon, held his first exhibition of a contemporary artist this past November and December. Entitled The Third Rome : Allegorical Landscapes of the Modern City, it was devoted to the current work of Pamela Talese, a Brooklyn-based painter known for her haunting views of gritty industrial sites around the Navy Yard and Red Hook. Brought to Rome for the first time in twenty-two years by a fellowship at the American Academy and following up a suggestion by an architectural historian she met there, she began to explore more recent neighborhoods outside the historical center. By “more recent,” I mean areas developed in the 1920s and 1930s, that is, the Fascist Era. Exploring the neighborhoods on her bicycle with her painting box and folding easel strapped on, Ms. Talese felt attracted to certain buildings that stood out for their clean, simple lines and elegant design. These were prime examples of Fascist architecture—modest, functional residential edifices, utilitarian civic structures, and a few public buildings. Virtually none of these appear in the surveys of Fascist architecture—with one notable exception, the Foro Italico (formerly called the Foro Mussolini).
Schoenberg in the opera often mentions Mahler, and we see his name projected on the back screen—a great Austrian Jewish composer who preceded Schoenberg in coming to America. Since James Levine’s day, the Boston Symphony has not given us Schoenberg (though Verklärte Nacht or the Five Pieces for Orchestra, or Gurrelieder might seem a good fit for Music Director Andris Nelsons). But the BSO does consistently perform Mahler, and in recent weeks gave us the huge, choral Second (Resurrection) Symphony and the tuneful and popular Fifth (whose Adagietto for strings is used so poignantly in Luchino Visconti’s film Death in Venice).
Notes for Bears Ears say the piece aims to raise awareness of the current controversy surrounding Bears Ears National Monument in Southern Utah. While designated as a National Monument by President Obama, Bears Ears is now a symbol of the Native American struggle as a result of the current Administration's attempts to reverse Obama's designation.
If angels wore dark blue and carried music scores they could be the Soharmoniums. This all women’s chorus brightened the stage fifty-strong and filled the ears of the audience. A beautifully blended vocal group, it added to the pleasure to see them in uniform dress so that the eye was not distracted and all attention could be focused on their entirely delightful offerings.
The work asks “what does Utopia mean to you?” The standard definition of Utopia is an imagined place or state of things in which everything is perfect. What I saw was seven dancers, (five women, two men), in vaguely Greek white costumes dancing with long, cylindrical poles. The dancers gave the premise a good try but the end result was bland. The poles, made by visual artist Keren Anavy, as well as the “rocks” that later became lighted headdresses, took over. The dancing seemed in service to the props so the concept of exploring a “perfect place” got lost in the shuffle. In fairness, there wasn’t much shuffling but rather too many repetitive, unimaginative steps with a few lovely interludes, notably when a man and woman briefly danced a tender pas de deux and later when the troupe ran in place with the poles serving as trees flanking each dancer.
“Let me please introduce myself. I am a gentleman of wealth and taste. And I laid traps for troubadours….” So goes the Rolling Stones song, Sympathy for the Devil. Danish audiences never quite knew what to make of Rued Langgaard, at once romantic composer and obsessive throwback to apocalyptic Christianity. His Sixth Symphony, officially termed “The Heaven-Rending,” later came to be known as “The Antichrist.” The Danes, hearing the struggle in his music and perhaps a bit fundamentalist at the time, were never sure on which side Langgaard stood! Langgaard was passionately convinced Satan operated in modern life as power behind the scenes, devilishly pulling the strings of music, culture and government—and was ultimately responsible for the First World War. A special culprit and convert to this evil, in Langgaard’s eyes, was Carl Nielsen, the celebrated Danish composer of his day, whose modernism and humanism Langgaard alternately copied and excoriated. These views and other personal eccentricities, plus music which over time gradually became episodic and minimalistic, ensured Langgaard would remain unpopular in his home country.
There's something a little otherworldly and disorienting about Salt Lake City, I'm tempted to say, especially if you aren't Mormon or familiar with the ways of the LDS Church. It's unusual to encounter a spotless downtown in any American city, of course, but you do wonder at times if Salt Lake is a Hollywood set designed to make one's own sense of human imperfection uncomfortable. Utah, in general, is almost too beautiful to be real—but the city is curiously empty—even in the Bermuda shorts weather of late October. Immensely wide, perfectly laid-out avenues are nearly people free. (The "don't walk" signs count down from 30). There are few homeless people visible, though sometimes they are the only citizens seemingly present, horizontal black marks visible on distant sidewalks.