2012

Music

San Francisco Symphony: Arabella Steinbacher plays the Tchaikovsky Violin Concerto; Charles Dutoit conducts Stravinsky and Bartók.

Her view of the Tchaikovsky was a fraction slower than the usual ones built around the big tuttis—but all the better for the subtlety this permitted. There were literally moments when the orchestra, playing as quietly as it knew how, could not match her for delicacy. One of the mesmerizing features of Arabella Steinbacher's stage presence was the way she swayed to the orchestra—leaning slowly to one side for several bars, then slowly back the other way for an equal number of bars—a mesmerizing dance to the orchestra's basic pulse. It kept all eyes on her. Indeed, the absence of any sudden movements was the captivating feature of her presence. Just to lower her head and look down could be measured in the bar lines and pulse of the music. This special elegance has already been noted elsewhere in her career and and compared to the special dignity of Grace Kelly. I must say I concur. There are worse characterizations than for a violinist to be known as "Her Serene Highness."
New York Arts in Paris

Doisneau: Paris Les Halles at the Hôtel de Ville (English Version)

To judge from the enormous queue in front of the Hôtel de Ville to get into this magnificent exhibition of Doisneau’s photographs, there remains a Les Halles shaped void in the Parisian heart. There is perhaps no real place in Paris which exerts such fascination as the memory of Les Halles, “le ventre de Paris.” Of all the wounds inflicted on the city during the same period, from the rive gauche expressway (1967) to the Tour Montparnasse (1973), perhaps none was so psychically damaging as the closing of Les Halles in 1969. There was something intimate about this particular blow; it was literally a punch to the stomach, a bureaucratic meddling with the primal, particularly in France, human need for nourishment.
New York Arts in Paris

Doisneau: Paris Les Halles à l’Hôtel de Ville (version française)

Devant l’Hôtel de Ville l’énorme file d'attente pour cette exposition magnifique des photos de Doisneau atteste qu’il reste toujours un trou des Halles béant dans le coeur parisien. Probablement aucune autre lieu parisien soustrait autant de fascination que la mémoire des Halles, “le ventre de Paris.” Peut-être la différence entre la fermeture des Halles en 1969 et les autres blessures urbaines de cet époque, parmi eux la voie express rive gauche (1967) et la tour Montparnasse (1973), est sa qualité autant psychique que physique. Cette perte avait quelque chose d’intime, une véritable tape au ventre par les fonctionnaires anonymes contre le besoin humain de la nourriture.
Theater

13P’s A Map of Virtue, by Erin Courtney

For some of us, life is riddled with inexplicable coincidence and an uncanny way of repeating itself. These startling moments of synchronicity are often baffling, sometimes enlightening, always astonishing. They create curious patterns throughout our lives, connecting us to people and places we never would have otherwise noted. These reoccurring symbols often become, for those of us who experience this mysterious serendipity, the subject of obsession, of art, of deep psychological investigation. Are they signs from God? Are they manifestations of our subconscious—childhood traumas, perhaps, coming to light? Are they the universe’s whimsical reminders that we are all one, that all of space and time is eternally connected and inextricably linked?
Literature

Rok Miłosza (The Miłosz Year) Comes to Williams College: Inspired by Miłosz, a Tribute by Omar Sangare and his Students

Czesław Miłosz (proonouced Cheswav Meewosh), who died in 2004, was perhaps the best known of Polish literary men in the U.S., thanks to his 20-year tenure as a professor of Slavic languages at the University of Calfornia at Berkeley, where he carried on his work as an essayist, poet, fiction writer, and translator. While he could communicate and occasionally write in English, his poetry became familiar to American readers through translations published in magazines like The New Yorker. He became widely recognized as an ambassador from the land of exile, continually bearing the cross of his numerous emigrations. A Lithuanian Pole, he left for Warsaw under the German occupation. He received his education in Wilno (Vilnius), a city which was long a part of Poland, with many Polish associations, above all literary, since the two great nineteenth century poets, Adam Mickiewicz and Juliusz Słowacki, like Miłosz, spent their formative years there. A diplomat of Communist Poland in the U.S. and France, he sought political asylum in 1951 and lived as an expatriate intellectual in Paris until 1960, when he emigrated to the United States and claimed citizenship in the great everywhere and nowhere of academia. He won the Nobel Prize for Literature in 1980. After 1989 he divided his time between Berkeley and Kraków.
Music

Matthias Pintscher, Guest Conductor of the Sydney Symphony Play Stravinsky, Ravel and Pintscher

Before Diaghilev decided to bring Russian art to the west, starting with his exhibition of Russian art in Paris in 1906, in 1908 bringing Chaliapin to Paris to sing Boris Godinov, and then his formation of the Ballets Russes, first performing in Paris in 1909, unadulterated, purely Russian art was little known or appreciated outside asia. Vast Russia, except for its toe in Europe was perhaps considered something of a cultural backwater in Europe. Diaghilev didn't hold back in bringing this unadulterated Russian art, also discovering and hiring young or little known artists — like Stravinsky — and this was part of his art's huge appeal in west to this day. So when Stravinsky visited the far, far East — Australia — in 1961, it was perhaps not so far from his roots nor so incongruous. Traditional indigenous Russian or central asian art was often an influence in the set designs and style of Bakst, Benois, Golovin, Roerich and the others, costumes sometimes used original traditional textiles (like the ikat fabrics bought from nomadic traders at St Petersburg markets for the costumes for the Polostvian dances from Borodin's Prince Igor), the choreography was sometimes classical in the best Petipan Franco-russian tradition preserved in the imperial Maryinksy school, but was often entirely new in style, especially Vaslav Nijinsky's for the Rite of Spring, though often borrowing from traditional, indigenous Russian dance, as in Firebird and Petroushka. Western audiences seemed unconsciously to understand this bizarre new art and went crazy for it, famously starting riots and booing, also becoming most fashionable tickets to have.
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