When I approach a review, I usually try to objectify it in some way, especially if it's about familiar music, not only in recognition of the the fact that I'm writing for a public readership, but also in recognition of the discrete nature of a work of art as an entity created by an individual working under a specific set of historical circumstances, even if it dates from two months ago. Boulez's Répons is very much rooted in such a situation in 1981, with its connection to the history of electronic music—then still fairly young—and the foundation of IRCAM, an event which gave electronic music formal institutional support in Europe. However, my personal response to hearing it at the Park Avenue Armory was especially strong, and in this review I will stay with that.
Before Diaghilev decided to bring Russian art to the west, starting with his exhibition of Russian art in Paris in 1906, in 1908 bringing Chaliapin to Paris to sing Boris Godinov, and then his formation of the Ballets Russes, first performing in Paris in 1909, unadulterated, purely Russian art was little known or appreciated outside asia. Vast Russia, except for its toe in Europe was perhaps considered something of a cultural backwater in Europe. Diaghilev didn't hold back in bringing this unadulterated Russian art, also discovering and hiring young or little known artists — like Stravinsky — and this was part of his art's huge appeal in west to this day. So when Stravinsky visited the far, far East — Australia — in 1961, it was perhaps not so far from his roots nor so incongruous. Traditional indigenous Russian or central asian art was often an influence in the set designs and style of Bakst, Benois, Golovin, Roerich and the others, costumes sometimes used original traditional textiles (like the ikat fabrics bought from nomadic traders at St Petersburg markets for the costumes for the Polostvian dances from Borodin's Prince Igor), the choreography was sometimes classical in the best Petipan Franco-russian tradition preserved in the imperial Maryinksy school, but was often entirely new in style, especially Vaslav Nijinsky's for the Rite of Spring, though often borrowing from traditional, indigenous Russian dance, as in Firebird and Petroushka. Western audiences seemed unconsciously to understand this bizarre new art and went crazy for it, famously starting riots and booing, also becoming most fashionable tickets to have.