By the skin of his teeth. As a bizarre offshoot of the workers' paradise, Soviet ideology boasted of creating a New Man, with possible help from the apes — before DNA was discovered, crackpot experiments that involved interbreeding humans with lower primates were conceived. The only success was fictitious, a creature named Orango who began life as a French journalist before being injected with chimpanzee serum. He is the sullen, furry anti-hero of a satirical opera begun by Shostakovich in 1932, and although the weirdness of the libretto may have been a stumbling block, another was probably political: Orango spoofed the decadent West (the creature uses his intelligence to become a stock market manipulator but retains a King Kong-like appetite for blondes). Did Orango's brutish manners shave a bit too close to Stalin? Or did he dangerously mock the promise of a New Man?
The saint of Bleaker Street. Morose, manic, and methodical. They all alliterate with Magyar, the Hungarian spirit that ran through Bartók, and each term applies to his music. But the saddest match would be martyr. In God’s calculus of gifts, to those who suffer most, the most is given. Bartók’s soul must have believed in that formula. Like the other two titans of modernism, Schoenberg and Stravinsky, he was triply alienated, being a genius, an expatriate, and a logician of the abstruse. All three composers were forced to deal with their complex fates, yet Bartók made of his a via dolorosa.